A FTER HANNA left the city, it took a while before I stopped watching for her everywhere, before I got used to the fact that afternoons had lost their shape, and before I could look at books and open them without asking myself whether they were suitable for reading aloud. It took a while before my body stopped yearning for hers; sometimes I myself was aware of my arms and legs groping for her in my sleep, and my brother reported more than once at table that I had called out “Hanna” in the night. I can also remember classes at school when I did nothing but dream of her, think of her. The feeling of guilt that had tortured me in the first weeks gradually faded. I avoided her building, took other routes, and six months later my family moved to another part of town. It wasn’t that I for got Hanna. But at a certain point the memory of her stopped accompanying me wherever I went. She stayed behind, the way a city stays behind as a train pulls out of the station. It’s there, somewhere behind you, and you could go back and make sure of it. But why should you?
I remember my last years of school and my first years at university as happy. Yet I can’t say very much about them. They were effortless; I had no difficulty with my final exams at school or with the legal studies that I chose because I couldn’t think of anything else I really wanted to do; I had no difficulty with friendships, with relationships or the end of relationships—I had no difficulty with anything. Everything was easy; nothing weighed heavily. Perhaps that is why my bundle of memories is so small. Or do I keep it small? I also wonder if my memory of happiness is even true. If I think about it more, plenty of embarrassing and painful situations come to mind, and I know that even if I had said goodbye to my memory of Hanna, I had not overcome it. Never to let myself be humiliated or humiliate myself after Hanna, never to take guilt upon myself or feel guilty, never again to love anyone whom it would hurt to lose—I didn’t formulate any of this as I thought back then, but I know that’s how I felt.
I adopted a posture of arrogant superiority. I behaved as if nothing could touch or shake or confuse me. I got involved in nothing, and I remember a teacher who saw through this and spoke to me about it; I was arrogantly dismissive. I also remember Sophie. Not long after Hanna left the city, Sophie was diagnosed with tuberculosis. She spent three years in a sanitorium, returning just as I went to university. She felt lonely, and sought out contact with her old friends. It wasn’t hard for me to find a way into her heart. After we slept together, she realized I wasn’t interested in her; in tears, she asked, “What’s happened to you, what’s happened to you?” I remember my grandfather during one of my last visits before his death; he wanted to bless me, and I told him I didn’t believe in any of that and didn’t want it. It is hard for me to imagine that I felt good about behaving like that. I also remember that the smallest gesture of affection would bring a lump to my throat, whether it was directed at me or at someone else. Sometimes all it took was a scene in a movie. This juxtaposition of callousness and extreme sensitivity seemed suspicious even to me.
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